The Iran Attacks, The Christian Right, And Anti-Semitism
I've been noticing that opposition to the Iran attacks from the right stem to some extent from both the Evangelical and Roman Catholic conservative wings. This certainly isn't to say that all Evangelicals or conservative Catholics oppose the Iran attacks, but certainly there's a strain of this in both movements. For instance the comments on Edward Feser's post that I discussed Monday seemm to agree heavily with Feser that "just war doctrine" can't apply to the US-Israeli attacks on Iran.
Feser says in the thumbnail on his blog that he writes "from a traditional Roman Catholic perspective", although he has recently attracted the attention of generally conservative Archbishop of Los Angeles José Gomez for being "too controversial", which ought at least to suggest an elment of caution should be involved. But this comment on Feser's post from Saturday raises intriguing questions about how "conservative" those who agree with Feser actually are:
Too many commenters criticizing Dr. Feser's orthodox and extremely well-reasoned application of Just War Doctrine are yet more examples of the very poor catechesis that has been part of the Church's ongoing problems at least since the time of Vatican II.
And what is both laughable and sad at the same time is that many people afflicted with relativism act as if Just War Doctrine is up for grabs in terms of interpretation despite the perennial and unchanging principles used by the Church since at least the time of St. Augustine (and which Dr. Feser has faithfully set forth on several occasions)[.]
I'll allow that I'm a Protestant convert, but I came into the Catholic Church via RCIA/OCIA, which is a year-long catechesis that is more exhaustive than many cradle Catholics receive. Since coming into the Church, I've been through Fr Mike Schmitz's Bible in a Year and Catechism in a Year programs, but I also attend weekly mass, pay attention to the homilies, and read Catholic writers, both ancient and modern, extensively. Fr Mike Schmitz has explicitly stated that a primary goal of The Bible in a Year is to help listeners "start seeing the world through the lens of Scripture". He frequently refers to this as developing a "biblical worldview".One of my concens about Prof Feser's recent positions is that they don't in fact appear to be scriptural. Last summer, I commented on one of his posts about nuclear weapons that the destruction of both the cities of the plain and Jericho in scripture correspond very closely to what we would now call nuclear destruction. Women, children, and animals are indiscriminately destroyed. The soil itself is made infertile. This would certainly violate Feser's idea of "just war doctrine", certainly if God Himself had not done it -- but God Himself did it. I assume Prof Feaser would agree with Aquinas that God cannot contradict His own perfectly good nature.
So how do we deal with nuclear-level destruction in service of what must be a just cause? One answer, It occurs to me, is that epecially in the case of Jericho, the Abrahamic Covenant is a just cause. The essence of this covenant is outlined in Genesis 12:1-3:
1 The Lord said to Abram: Go forth from your land, your relatives, and from your father’s house to a land that I will show you. 2 I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing. 3 I will bless those who bless you and curse those who curse you. All the families of the earth will find blessing in you.
There is a general Christian recognition that this covenant is eternal and irrevocable. The most recent Roman Catholic position affirms this:
The Vatican has given a “recognitio” to a change in the U.S. Catholic Catechism for Adults which clarifies Catholic teaching about the Jews’ covenant with God, the U.S. bishops said.
. . . “The clarification reflects the teaching of the Church that all previous covenants that God made with the Jewish people are fulfilled in Jesus Christ through the new covenant established through his sacrificial death on the cross. Catholics believe that the Jewish people continue to live within the truth of the covenant God made with Abraham, and that God continues to be faithful to them.”
The USCCB press release cited a passage from the Second Vatican Council document Lumen Gentium, which taught that the Jewish people “remain most dear to God, for God does not repent of the gifts he makes nor of the calls he issues.”
The history of modern Israel stems from the 1917 Balfour Declaration, in which the UK government announced its support for the establishment of a "national home for the Jewish people" in Palestine. This became the basis for a 1947 UN Partition Plan for Palestine proposing to divide the territory into an Arab state, a Jewish state, and an internationally administered corpus separatum for the cities of Jerusalem and Bethlehem.This resulted in attacks by Arab militias and mobs on Jewish areas in the partition, which in turn led to the 1948 Arab–Israeli War and the Israeli Declaration of Independence on May 14, 1948. In a major step, President Truman recognized Israel within hours of its declaration, beginning what President Kennedy called a "special relationship" between the US and Israel. Truman appears to have recognized Israel due to his reading of scripture:
Clark Clifford said that Truman “was a student and believer in the Bible since his youth” and that “from his reading of the Old Testament he felt the Jews derived a legitimate historical right to Palestine, and he sometimes cited such biblical lines as Deuteronomy 1:8: ‘Behold, I have given up the land before you; go in and take possession of the land which the Lord hath sworn unto your fathers, to Abraham, to Isaac, and to Jacob’”.
I've got to say that going against scripture is something that bothers me deeply, as it presumably did for Truman. I also have a really hard time ignoring the Siege of Jericho as a central event in scripture:
Following God's law, the Israelites killed every man and woman, the young and the old, as well as the oxen, sheep, and donkeys. Only Rahab, her parents, brothers and all "those who belonged to her" were spared. They were incorporated into Israel. Joshua then cursed anybody who rebuilt the foundations and gates, with the deaths of their firstborn and youngest child respectively. This was eventually fulfilled by Hiel the Bethelite under King Ahab's reign.
You don't mess around with Israel. Even playing mind games of one sort or another over Israel strikes me as reckless. It's hard to avoid thinking that if you've actually been well catechized, and if you have a scriptural world view, you don't mess around with Israel or the Jews.




