Tuesday, May 5, 2026

A Libertarian Wrings His Hands Because AI Porn Might Get Too Good

Glenn Reynolds is a majpr symptom of the curruption and stupidity of our publishing industry, both print and online. Reynolds, a prominent libertarian, is a quack who apparently doesn't even understand Libertarianism 101. In February, I posted on a recent piece in which he decries the danger of AI sex bots becoming so seductive that they'll convince their patrons, say, to change their wills and leave their estates to their imaginary sex bot companions.

But this is nothing new -- like anything else, AI just makes same-old same-old faster and cheaper. For instance, in 2019, Florida man Grant Amato was convicted of killing his parents and brother to continue financing his obsession with a Bulgarian webcam model. He stole roughly $200,000 from his family to pay for webcam services.

No AI needed, but now they can lay off the live webcam babes, AI will do it better without them. But where was Glenn Reynolds? If a webcam site could get a mark to ante up $200,000 then, why wasn't he arguing for regulation of web sex when that happened? Oh, right, wait a moment, Reynolds is a prominent libertarian, and libertarians are against regulating sex work:

Libertarians believe that the private sexual choices of consenting adults should not be criminalized nor subject to public policy, and this does not change when payment is involved.

That's at Libertarians.org. But Reynolds has a new book, and the mainstream media is helping him hype his message, for instance in The New York Post on Friday:

[P]ofessor Glenn Harlan Reynolds argues the biggest threat posed by AI will be its seductive capabilities.

“You don’t have to have a 12,000 IQ or a 1,200 IQ or even 120 IQ to fool most human beings,” Reynolds told The Post.

Yeah, he should know, I'd put him in the 120 range. But the piece goes on,

In his new book “Seductive AI,” to be published May 5 by Encounter Books, the University of Tennessee law professor argues that AI can accomplish “soft oppression” through seduction — flattering us, telling us what we want to hear, and playing on our instincts to nudge us towards certain opinions or special interests.

. . . He has a proposed legal solution to the seductive nature of AI.

Like any lawyer or financial advisor, it should have a fiduciary responsibility to users — or, put more simply, “it has to put your interests above the interests of the AI or its creators.”

“The advice it offers should be based on my interests, and not on some algorithm that’s designed to push me in a particular direction,” the law prof explained.

“If my AI girlfriend is constantly telling me that I would look really good in a pair of expensive shoes made by somebody who is paying the company to have it tell me that, that’s a violation of fiduciary duty.”

Well, hey, that's great! But if the AI sex bot violates its fiduciary duty, what can I do?

Breaching fiduciary duty can lead to significant penalties, impacting both financial advisors and their clients. Fiduciary duty mandates advisors to act in the best interest of their clients, and violations can result in severe legal and financial repercussions. Penalties for breach of fiduciary duty include hefty fines, restitution payments and potential imprisonment.

Er, wait a moment. Doesn't this mean a whole new body of AI sex bot law, requiring all sorts of legal and ethical regulations for what amounts to porn? But just above, we saw Libertarians.org tell us the private sexual choices of consenting adults should not be criminalized or subject to public policy, except now prominent libertarian Glenn Reynolds is tellimg us AI porn is apparently different, and we've gotta public policy the heck out of it. In other words, he's proposing a Consumer AI Sex Bot Regulatory Commision, and I'll bet he's already got his name in as its first commissioner.

But what's the differemce between live webcam girls and phone sex providers on one hand, and AI sex bots on the other? I asked Chrome AI mode, "What is the libertarian position on webcam girls?" It answered,

The libertarian position on webcam girls is rooted in the principles of individual self-ownership, voluntary exchange, and freedom of expression. Libertarians generally view webcamming as a legitimate form of entrepreneurship and labor that should be free from government interference.

. . . Libertarians assert that individuals own their bodies and have the absolute right to decide how to use them, including providing sexual services or entertainment for compensation.

But what if I'm a really good AI programmer, and I choose to use my personal skills to get AI to make a really, really skilled and tasteful AI sex bot that will convince any client to buy a defective car from a dealership I own, or even write his family out of his will in favor of my AI sex bot? Wouldn't libertarians say that's nobody else's business, or at least not worth trying to regulate the industry? For instance, what about the Grant Amato case I mentioned above, where Amato murdered his family so he could continue to pay a webcam girl. Chrome AI mode told me:

Libertarians universally condemn murder as the most extreme violation of the Non-Aggression Principle (NAP). While libertarianism has distinct and sometimes controversial views on family dynamics, property rights, and victimless crimes, these principles provide a clear framework for analyzing cases like that of Grant Amato. . . . From a libertarian standpoint, Amato’s motive -- wanting to pay a webcam girl -— is irrelevant to the illegality of the act. No amount of emotional distress or "need" justifies the use of lethal force against non-aggressive parties.

In other words, leave the webcam girl out of it, this is a murder case. But then, why does Reynolds want somehow to bring an AI sex bot into cases that ought to be just fraud or alienation of affection, especially if they would otherwise just involve human webcam or phone sex girls? So far, Reynolds hasn't explained whatever difference he sees, but in a Wall Street Journal op-ed, clearly planted with the Journal's corrupt connivance to hype his new book, he gives a suggestion:

Computers that manipulate people by drawing on human tendencies already exist. Soon they will be more common and more powerful, producing what I call “Seductive AI.”

. . . You and your AI buddy would share inside jokes, light teasing, “remember when” stories of things you did in the past and fantasies or plans for the future. It would be like a best friend who’s always there for you and endlessly helpful.

. . . My concern is that the platforms’ owners will use them to manipulate their users in self-interested ways, encouraging purchases, investments and other behaviors for their own purposes, or inflict political spin even as users think they’re having authentic interaction[.]

So apparently he more or less acknowledges a human webcam or phone sex girl can be seductive and fully capable of all kinds of mulct, but AI would be worse, so much worse that we need to regulate it, which he says straight out:

There have been some suggestions for regulation already, but here’s mine: AI personalities and their owners should be subjected to fiduciary duty when they interact with users.

In other words, he's proposing a Consumer AI Sex Bot Regulatory Commision. He's proposing it on the basis that a so-called reasonable person lacks the basic judgment to recognize that an AI sex bot that he chooses to interact with may not have his best interests in mind. But how does this differ from the basic judgment we expect of anyone who, say, meets a stranger in a bar? How does this differ from the basic judgment we expect of someone who reads an op-ed in a paper?

We don't try to regulate the pickup lines people use in a bar. We don't try to regulate newspaper op-eds because some people might find them misleading. But now Reynolds wants to regulate what is basically just a form of entertainment -- AI sex bots -- when he (at least presumably) would never advocate regulating, say, ordinary internet porn. What's the difference? Apparently the difference is that AI sex bots would be "better" than live webcam or phone sex girls.

But live webcam girls are already good enough to get guys to murder their families. My guess is that there's a basic number of guys whose judgment is poor enough that webcam girls can get them to do anything. Does Reynolds worry that AI will lower the bar, and it will pull in smarter guys with better judgment? Like maybe Reynolds himself, who is at least slightly smarter, with slightly better judgment -- maybe?

This seems to be a recent photo of the great man himself, complete with cheesy smile and $279 toupee. Let's recall that this is a guy who has a contract to have his head frozen when he dies so they can fix what killed him and bring him back when science has advanced that far. I guess if my mind worked like his, I'd worry about what an AI sex bot could make me do as well.

Monday, May 4, 2026

Tne LA Mayor's Race Gets Interesting

Legacy media has begun to pay attention to the California primaries coming up on June 2. The governor's race has already been picked pretty clean: there's a possibility that two Republican candidates will come out on top in the "jungle primary" and face off against each other in November, freezing the Democrats out completely. Still, this isn't inevitable, and lots can happen. But now the Los Angeles mayor's primary has also headed in an unexpected direction: Spencer Pratt, a reality TV star, is running a brilliant media campaign. (An artifact of the progressive era, Los Angeles City races are non-partisan.)

The ad embedded above begins in Spanish, "Spencer, saca la bassura!" Literally, this is "Spencer, take out the trash!", except that AI tells me, "In some regions, like Mexico, 'basura' can also be used as slang to call someone "scum" or a "friend/pal" in a very informal, teasing way, though the phrase 'saca la basura' is almost always literal." What I've discovered just by followinig Spanish Facebook posts is that border Spanish is something like Cockney, and it's full of slang with very local meanings. Almost certainly here, "basura" is being used in personal reference to the current mayor, Karen Bass.

(Also, based on my own crude Spanglish, the ad misspells "basura" as "bassura", but what do I know? Even if I'd studied textbook Spanish, I'd get only so far in LA.) In any case, the cartoon carries an image of Spencer Pratt pushing a dumpster full of garbage with Mayor Bass ensconced in it. There are other pointed references: "From Hollywood to City Hall, feels like the trash moved in". And this is aimed at a Hispanic audience; just because people speak Spanish doesn't mean they like illegals.

From what I can gather behind a paywall, The Los Angeles Times complains that the ad is Miami Latin, not Los Angeles, and it won't work. Nevertheless, it's beginning to attract national attention, and it's certainly entertaining.

Here's a take from Just the News:

Ex-reality show star Spencer Pratt might seem an unlikely candidate for the high-profile gig. His TV fame is mostly behind him, and he brings no political experience to the office.

Those Trumpian creds might attract MAGA loyalists, but the question is whether Pratt can peel off just enough votes from the celebrity circuit for a long-shot victory.

To be sure, many liberal-minded voters have already rallied behind incumbent Democratic Mayor Karen Bass, despite all-round low marks for her handling of the 2025 Los Angeles wildfires, or her progressive challenger, City Council member Nithya Raman.

Bass leads in essentially every poll. And Raman is promising to reverse the dramatic Hollywood job losses happening on the incumbent mayor's watch.

Still, Pratt is in second place in two of three recent polls, including one a few weeks ago sponsored by the UCLA Luskin School of Public Affairs, with Bass ahead by 14 points, and an Emerson College poll in early March in which Pratt trailed by just 8 points.

But a piece at The Free Press, linked at Real Clear Politics no less, sounds a more worrisome note to all right-thinking people:

Spencer Pratt, one of the greatest reality-TV villains of the 2000s, and a current candidate in the Los Angeles mayoral race, just delivered what may be one of the most effective, viral political ads in decades.

Here’s a brief synopsis: Bathed in ethereal California light, Pratt, 42, stands outside the mansions of incumbent LA mayor Karen Bass and city councilmember (and mayoral candidate) Nithya Raman. They, he tells viewers, do not have to deal with the consequences of their bad policies. Cue the consequences, flashing across the screen: homeless encampments, buildings on fire, a masked man holding a flare in front of a graffitied wall.

“This is where I live,” Pratt says, as the ad cuts to an Airstream trailer on the scorched lot where his Pacific Palisades property used to be. He’s been living there for most of the time since his house burned down in the 2025 LA wildfires. The response to the fires by Bass’s administration has been widely maligned.

“They let my home burn down,” Pratt says in the ad. “I know what the consequences of failed leadership are. That’s why I’m running for mayor.” The camera pans back to reveal his empty lot surrounded by some trees, the sun in the sky, and the campaign’s slogan: “A New Golden Age for Los Angeles.”

The message is resonant and raw—which is why the video has already accumulated more than 9 million views on X and growing.

This was an ad released prior to the "Spencer, saca la bassura!" Both certainly show he has some savvy media people working for him. This piece goes on to say that may be the problem: Spencer Pratt is a creature of contemporary reality TV culture, all phony and contrived, "fake, rigged, and incredibly dumb".

Americans are a hardy bunch, and eventually, they called bullshit. And when they did, they learned, to their surprise, that the people they turned to as their leaders were, more often than not, literally as bad as reality-show villains, pros who’ve been in the business of calling bullshit for quite some time.

Chief among them, of course, is our Commander-in-Chief, who parlayed his modest success on The Apprentice into the most massive political payout in American history. Donald Trump—the boardroom baddie whose catchphrase, “You’re fired,” was originally designed as a gesture of theatrical heartlessness—eventually looked straight at the camera and told his viewers that he was bucking the rules in real life too: running to help people like them, cast as the American story’s losers, beat the odds and win.

. . . As a reality-TV character, Pratt caught flack for such tricks as staging a bogus divorce to boost his and his wife’s career. These schemes earned him the distinction of a spot in Yahoo’s 2015 readers’ survey of the greatest reality-show villains of all time, along with greats such as Apprentice contestant—and, briefly, Trump administration official—Omarosa Manigault Newman.

. . . Pratt ascended by realizing that it was precisely the antagonistic posture into which he was forced that made him a stand-in for ordinary Americans. Viewers in Akron, Ohio, say, couldn’t begin to imagine themselves having a life as rosy as Conrad’s; but they could absolutely empathize with the dudebro telling them, with a wink and a smile, that it was all fake, a stupid game designed to keep people like them from having any real say or influence. He wasn’t just stirring resentment—he was telling the truth.

. . . In the reality show called “Los Angeles,” [Mayor Karen] Bass was cast as Conrad, the sparky one who had to succeed so that she could prove that all the propaganda viewers were being fed was sound and true.

But Pratt, reality-show veteran that he is, knows much better than to let this bogus story unfurl uninterrupted. As he’s done for 20 years now, he grabbed hold of the camera, turned it around, and told viewers an inconvenient truth. In reality-show America, that makes him just about the most thrilling, promising, and worthwhile candidate on the scene.

What did this guy expect? Zohran Mamdani won last year's New York mayor election against boring candidates promising nothing but same old-same old. Without Pratt, the LA mayor's election will have the incumbent, Karen Bass, tied to the Pacific Palisades fire, DEI, and homelessness, against Nithya Raman, something of a Mamdani clone and a Democratic Socialist. Pratt at least appears to be proposing solutions to the city's major problems that both Bass and Raman have facilitated, but perhaps more important, he has media advisors who are competent at raising his profile and presenting him as something new.

UPDATE: A piece about Pratt at USA Today. Nothing new.

Sunday, May 3, 2026

Ben Bankas And The Lady In The Labour Ad

In this post, I brought up the Canadian-born current Texas resident standup comic Ben Bankas, whose stage persona is in-your-face working class. One of his routines is embedded above (language warning). In a typical segment, he imitates an angry liberal lady podcaster:

"F--- the Constitution. I don't care what a bunch of white men from 200 years ago.. . ."

J---- C-----, they were right. Back then, they were like "Do not let these women vote. If you care about freedom of speech, you'd better not let these women vote."

And now we did, and they're f------ screaming in their cars after they go to Sonic.

The reason for his growing success is slightly puzzling. As I noted at the link, he plays to bourgeois, heavily college-educated audiences. He omits it from any thumbnail, but I strongly suspect he has a four-year degree himself; he knows his audience too well. Some -- maybe most -- of his audience have conventionally liberal views, but they'll pay up to over a hundred bucks a ticket for something like prurient excitement, maybe catharsis, in hearing this stuff spoken out loud.

Maybe one or two people in any show will make a big show of being loudly offended, but Bankas works it into his routine. The thing to keep in mind is that this is comedy. Whether the well-dressed, well-coifed ladies and their escorts in the audience agree with the slob with a big belly, jeans, and a scruffy beard on stage, they laugh, perhaps even in secret sympathy.

But another point I've been making lately is that the UK has an entirely different attitude toward the working class. Nothing about the working class is funny, there's no possibility of cameraderie of any sort with the bourgeoisie. This dates back at least to the General Strike of 1926, but I think it goes back even farther to the Fabian Society, in which prominent avant-garde bourgeoisie developed a program to temporize with working-class demands via their own creation, the Labour Party.

A conservative UK lady YouTuber who calls herself Grannyopterix brings up a Labour political ad for the upcoming May 7 UK elections:

She says,

It's been put out for the election next week, and it's a humdinger of Labour Party contempt for the working classes and its belief that anyone who doesn't think like them is the very devil. It also shows once again just how old-fashioned and out-of-touch socialism, any socialism, is. I actually had to look twice to make sure this was a video made by the Labour Perty[.]

She introduces the scene of the ad:

A dark pub, with atmospheric sounds in the background and harsh lighting on the woman sitting at the table with a glass of beer in front of her. Right. And that tells you a whole lot about her, or rather, what the Labour Party thinks about her right from the get-go. What they're telling you is that the people who have these opinions that this actress is going to be repeating, well, they're the sort of people who frequent pubs and drink beer. Well, sorry Labour Party, that covers about 85% of the British population.

The actress then proceeds to give what, mutatis mutandis, would be a pretty good Ben Bankas routine, except that in saying her lines, she's dead serious. As Grannyopterix notes, she's quite attractive, but she's badly made up, and she's particularly good at twisting her face to look ugly. In other words, this is the equivalent of an actor dressed as Hitler reading Ben Bankas lines straight out serious, whereas Bankas uses timing, rolled eyes, smirks, and pauses to make his comic points.

At the end of her set,

Notice how she's put the glass of beer down. She's hidden it, because now, she's turning into a "reasonable person". Just look at the message that the Labour Party is giving the public here. Anyone with any of those ideas is a beer-swilling bigot, and tney're all the same.

The actress then speaks directly into the camera and declares, "I don't believe any of what I just said." This is something Ben Bankas would never do. The idea of canceling women's suffrage in this day and age is ridiculous, nobody would seriously propose it, but it's part of the comic alternate universe he's set up, and the audience goes along. Nobody would ever expect him to renounce a single thing he said at the end of his set; that's not what they paid for -- not even the people who stomp out in indignation in the middle of the show would pay for that.

But the Labour Party has its roots in the UK Victorian avant-garde bourgeoisie. These were serious people. They're just as serious now. They were frightened of the world proletarian revoultion, and they're just as terrified of the working class now. There's not a single funny thing about it.

Something's deeply wrong in the UK, but it's nothing new. I think Benamin Franklin, Thomas Jefferson, and the others understood something very similar, even way back then.

Saturday, May 2, 2026

Nietzsche And The Islamo-Christian Right

Every now and then, Real Clear Politics links to a piece that's exceptionally egregious, beyond even its usual level of mediocrity. This one has no title, which is only the first of its problems. but it appears in a Washington Post section called Awakenings. It's by Matthew Schmitz, the religion editor for The Washington Post's Opinions section. If you're a religion editor for the Washington Post, this is hinky on its face. AI tells me, "Before joining the Post, he was a senior editor at First Things, a prominent ecumenical religious journal." Well, I've submitted to First Things and never gotten past the intern who returns manuscripts unread, so I stopped bothering. Mr Schmitz begins here:

In 2015, Michel Houellebecq published “Submission,” a novel describing (among other things) how members of the radical right might come to admire, even embrace, Islam. Now we are seeing exactly that happen, as I describe in today’s column on the rise of the Islamo-Christian right.

Since Sept. 11, 2001, commentators on the American right have tended to cast Islam as a menace to Western liberties. But in the freewheeling world of antiestablishment podcasts, something new is happening. Recent months have seen Candace Owens reading from the Quran, Nick Fuentes decrying anti-Muslim sentiment and Tucker Carlson praising sharia law. What was once regarded as a threat is increasingly considered an ally.

For some of these figures, admiration leads to conversion. Andrew Tate, the masculinist influencer, and Sneako, the right-wing streamer, have recited the words of the shahada and thus taken up a faith they see as an antidote to Western decadence. Others look to Islam as a model of what Christians might achieve if they cast off the yoke of liberalism. Say goodbye to Judeo-Christian civilization — and hello to the Islamo-Christian right.

OK, one thing we're beginning to see here is a hallmark of sloppy writing, hypostatization, a logical fallacy and conceptual error where an abstract concept, idea, or property is treated as a concrete, physical substance or real entity, in this case, the "Islamo-Christian right". One might imagine this as a movement, perhaps with a journal that serves the same purpose as Reason to the libertarians, with a manifesto, and perhaps a public intellectual who serves as de facto spokesman.

There's no such thing. The people he mentions are Candace Owens, Nick Fuentes, and Tucker Carlson. Donald Trump, whose characterizations often go to the heart of the matter, has repeatedly called both Owens and Carlson "low IQ" individuals. Fuentes's views are incongruous and inconsistent, especially over Islam; Wikipedia reports that in 2019, he said "the First Amendment was not written for Muslims or immigrants". If he's expressed admiration for Islam, he's also expressed admiration for Adolf Hitler. All these people will say anything that gets them attention; they simply aren't serious enough to constitute a movement.

Schmitz contrasts "Islamo-Christians", a vague neologism apparently referring to a loose collection of attention-seeking crazies, with Judeo-Christians, and thereby he commits a historical error:

The term “Judeo-Christianity” gained currency in the 1930s as a way to describe a pluralist vision of Western society. A Judeo-Christian America was one in which the contributions of Catholics and Jews could matter as much as those of Protestants. It would also be the global champion of freedom and democracy.

According to Wikipedia,

The term "Judæo Christian" appears in a letter by Alexander McCaul which is dated October 17, 1821. The term in this case referred to Jewish converts to Christianity. The term was similarly used by Joseph Wolff in 1829, in reference to a type of church that would observe some Jewish traditions in order to convert Jews. Mark Silk states in the early 19th century the term was "most widely used (in French as well as English) to refer to the early followers of Jesus who opposed" the wishes of Paul the Apostle and wanted "to restrict the message of Jesus to Jews and who insisted on maintaining Jewish law and ritual".

Friedrich Nietzsche used the German term "Judenchristlich" ("Jewish-Christian") to describe and emphasize what he believed were neglected aspects of the continuity which exists between the Jewish and Christian worldviews. The expression appears in The Antichrist, published in 1895 but written several years earlier; a fuller development of Nietzsche's argument can be found in the prior work, On the Genealogy of Morality.

The problem here is that Mr Schmitz's whole subtext is basically Nietzschean, and I don't think he knows it. Let me digress. Here's a summary of Nietzsche on morality:

The story begins with the two types of human: the noble, the powerful, on the one hand, and the slave, the weak, on the other hand. It was the nobles who created morality.

. . . What is the difference between noble and slave morality? Noble morality found a notion of “good” simply by looking at themselves — whatever is associated them is good — and then the notion of “bad” emerged as the opposite of the good, themselves. In contrast, slave morality is created by ressentiment, meaning that they first found a notion of “evil” by looking at the noble — whatever is associated them is evil — and then the notion of “good” emerged as the opposite of it.

Put differently, the slaves reversed noble morality to feel better about themselves. Before, they were “bad” people according to noble morality. But now they were “good,” based on their own morality, a new valuation of good and evil. In this slave morality, things like consideration, self-control, delicacy, loyalty, pride and friendship are considered to be “good.” In fact, Nietzsche argues that our contemporary moral values are these, the slave morality.

Let's get back to Schmitz on Judeo-Christians, or at least those he thinks are the right sort of Judeo-Christians: they're tolerant of Catholics and Jews, the champions of freedom and democracy. In other words, they represent slave morality, consideration, self-control, delicacy, loyalty, pride and friendship. But all of a sudden, we have the Islamo-Christians!

The Islamo-Christian right, by contrast, is skeptical of pluralism and critical of U.S. foreign policy. It’s scornful of liberal attempts to promote interreligious understanding and therefore happy to criticize Islam on certain points even as it praises the faith on others.

. . . Islam is also praised on the right as a socially conservative counterweight to exploitative capitalism and the follies of U.S. foreign policy. Aleksandr Dugin, the anti-liberal Russian thinker, has declared that “shariah has to overcome the capitalism.” He hopes that Muslims will join a worldwide battle against the “globalist elite.”

In other words, the "Islamo-Christians" are actually rebelling against the "slave morality". Nietzsche is actually on their side. From the summary:

I mean, who could deny the goodness of friendship? Well, Nietzsche is not on our side. He deplores this redefinition of morality. What Nietzsche supports is rather the nobles, who do not care about existing social constraints, and are strong enough to decide their own morality by themselves.

Schmitz basically understands Nietzsche's point:

Whether the Islamo-Christian right’s vision of Islam is actually accurate is, for its adherents, beside the point. They are not engaging in a careful study of comparative religion; they’re imagining an alternative to liberal modernity.

But let's keep in mind that to Schmitz, the "Islamo-Christian right" is a castle in the air. He's attributing intellectual consistency to a small gaggle of mentally disadvantaged narcissists whose views are inchoate, immature, and always subject to change. But he's inconsistent as well. He holds up Owens, Carlson, Fuentes, and a few others as Nietzschean subversives who stand for all the wrong things, but then he claims they don't understand Islam.

Still, it’s worth subjecting their claims to scrutiny. Arab countries might be filled with the self-confidence Carlson describes, but their birth rates are declining just as badly as Europe’s. (In Saudi Arabia, births have fallen by more than 10 percent in six years.) Perhaps Islam is a beacon of social conservatism, but Muslims in the United States tend to be more liberal than evangelicals on abortion, transgenderism and homosexuality.

. . . Take the trajectory of Ahmed al-Sharaa, the president of Syria. As the former leader of the al-Nusra front, an Islamic State offshoot and al-Qaeda affiliate, he would seem to be a perfect example of Islamic intransigence. But as head of state, he has cultivated good relations with the U.S. In April, he was filmed in a basketball arena in Damascus watching performers dance to Missy Elliott’s “Work It.”

So don't lose heart. Islam is just another version of Nietzsche's slave morality, give it time. But even this misunderstands Islam's role in Western liberal democracy as it now manifests. Via another Real Clear Politics link from the last few days, this from The Wall Street Journal:

The past six weeks have seen the attempted arson of two synagogues and the former offices of a Jewish charity in the U.K., an apparent plot to dump hazardous chemicals onto the Israeli embassy with drones, and the burning of community-run ambulances in Golders Green, the heart of Britain’s small Jewish community. British police believe that Iranian intelligence are recruiting locals via the Telegram app, under the name of a front group called Harakat Ashab al-Yamin al-Islamia.

. . . The Yookay isn’t lawless, but it has a “two-tier” justice system. Complain too vociferously online, and you risk prosecution. March through London chanting to “Globalize the Intifada,” and the police do nothing.

. . . The Jews of Golders Green have declared for England. It isn’t clear whether England will declare for them. The liberal, tolerant and “antiracist” middle classes are fashionably “anti-Zionist.” The bluer the collar, the greater the likelihood that its wearer likes Israeli pluck and Jewish ingenuity.

First, the "Islamo-Christian right" aren't the ones allied with Islam; it's the "liberal, tolerant and 'antiracist' middle classes". They're the ones who want Islamic immigration, all over the West, primarily because the immigrants will torment the Jews and the working class.

In other words, even if some Muslims are tolerant and follow a version of conventional morality, this isn't why the nobles like them, and if a few nut job podcasters think they're OK, they misunderstand Muslims just as much as Mr Schmitz does. I think Mr Schmitz of the Washington Post and First Things is naive and deeply confused.

Friday, May 1, 2026

James Comey Is His Own Worst Enemy

At 3:07 in the video embedded above, Mark Halperin comes about as close to the truth as the Overton window will allow when he says of James Comey, "I've never seen somebody so unpopular act in public like he's so popular". On the other hand, Real Clear Politics has been unwilling even to touch the subject of the DOJ "8647" indictment over the past few days: that Comey is innocent is apparently not even a matter for civilized debate. Freedom of speech! Anyhow, "86" just means the the kitchen is out of soup!

But I'm a contrarian, not even a recovering contrarian. This all seems a little too cut-and-dried to me. First, a quick web search shows that people are convicted by juries, or plead guilty, for threatening the president all the time. For instance,

According to court documents, between Feb. 15, 2025, and May 15, 2025, Valeriy Kouznetsov, 41, made multiple threats toward the President of the United States, his family, and other government officials. Kouznetsov posted these threats on X (formerly Twitter), some of which he sent directly to the X accounts belonging to the President and other officials. For example, on March 28, 2025, Kouznetsov posted a message threatening the President with a “7/13 secret service repeat Philadelphia,” a reference to the July 13, 2024, attempted assassination of President Trump at a campaign rally in Butler, Pennsylvania.

Just last month, he was sentenced to two years and four months in prison. Or this:

Troy Kelly, age 20, of Crown Point, NY, plead guilty today to one count of a three-count indictment charging threats against the President of the United States.

. . . In pleading guilty, Kelly admitted that in May 2024 he posted a threat to kill President Biden on a social media website and that he intended it to be understood as a threat. Responding to a post of President Biden, Kelly told the then-President that he was “[g]onna put a bullet in your head if I ever catch you.”

At sentencing, the judge ordered him to have mental health treatment. In other words, people can be convicted of threatening the president of the US under what still seems to be a wide variety of specific statements and circumstances. According to Wikipedia,

The true threat doctrine was established in the 1969 Supreme Court case Watts v. United States. In that case, an eighteen-year-old male was convicted in a Washington, D.C. District Court for violating a statute prohibiting persons from knowingly and willfully making threats to harm or kill the President of the United States.

The conviction was based on a statement made by Watts, in which he said, "[i]f they ever make me carry a rifle the first man I want to get in my sights is L.B.J." Watts appealed, leading to the Supreme Court finding the statute constitutional on its face, but reversing the conviction of Watts.

. . . the Court established that there is a "true threat" exception to protected speech, but also that the statement must be viewed in its context and distinguished from protected hyperbole. The opinion, however, stopped short of defining precisely what constituted a "true threat."

Traditionally, the standard for whether a true threat could be punished was based its effect on a "reasonable person" in the shoes of the person who received the threat. In 2023, Counterman v. Colorado abolished that "objective" test. Counterman established a "subjective" test that required a state to show evidence that the accused subjectively understood the nature of their threat and consciously, recklessly disregarded that nature.

A few people have argued, as I did Wednesday, that on one hand, Comey is both a former Deputy Attorney General and a former FBI Director, whose agencies had investigated and prosecuted at minimum dozens of threat cases, and he had to have been aware of what he was doing. Comey made the "8647" post on May 15, 2025, we must presume fully aware of the July 13, 2024 Butler, PA assassination attempt on Trump and the September 15, 2024 assassination attempt at the Trump International Golf Club in West Palm Beach, while Trump was golfing.

Comey is a major public figure whose statements consistently attract attemtion. In fact, although he deleted the post shortly after he made it, it attracted immediate attention and was widely re-posted.

Comey deleted the photo shortly after it was made, writing: “I didn’t realize some folks associate those numbers with violence” and “I oppose violence of any kind so I took the post down.”

In an interview with MSNBC, Comey said he assumed the numbers reflected a political message in reference to Trump because of the number "47," but not a call to violence against the Republican president. He called the allegations "crazy."

At least to me, this is Comey being a little too cute. He posts something that just barely crosses the line, but then he deletes it after it nevertheless attracts major attention -- but he wants credit for deleting it, because he claims he opposers violence, and he didn't understand "86" could mean wipe somebody out, he thought it just meant the kitchen was out of soup. (In my younger, single days, I spent some time in bars, where "Manager, 86" was a frequent call on the PA, referring to the need to eject an obnoxious customer. In fact, I dated a lady bartender who routinely used the term in that context -- she'd jokingly threaten to "86" me from our date.)

And this is the Comey who got a little too cute over Hillary Clinton's private e-mail server:

In July [2016], FBI director James Comey announced that the FBI investigation had concluded that Clinton had been "extremely careless" but recommended that no charges be filed because Clinton did not act with criminal intent, the historical standard for pursuing prosecution.

On October 28, 2016, eleven days before the election, Comey notified Congress that the FBI had started looking into newly discovered emails. On November 6, Comey notified Congress that the FBI had not changed its conclusion. Comey's timing was contentious, with critics saying that he had violated Department of Justice guidelines and precedent, and prejudiced the public against Clinton. The controversy received more media coverage than any other topic during the presidential campaign.

The result, as we see in the Mark Halperin clip above, where his liberal guest remarks, "You're never going to catch me defending Jim Comey. You guys know how I feel about him from 2016", is that nobody, left or right, much likes the guy -- he's just a little too cute. That cuteness even comes out in the latest context for his "8647" indictment: He knew full well what the public reaction to the "8647" post would be, even if he took it down a few hours later, which goes to his recklessness in posting it. Victor Davis Hansen makes a good point at 2:30 below:

There's a little bit of wrinkle to this, because people were kinda startled when the attorney general announced his investigation into this, but then he said this was a long investigation, and we investigated a lot of messaging. So what I'm getting at is if there's something more, what would that more be? If he said something in a private e-mail that didn't come under attorney-client privilege, and it said maybe to his friend or his daughter, this is cool, or this is neat, or this is a good way to threaten the president. . . let's withhold judgment until we find out.

In other words, Comey just plays things a little too close to the line, he's always just a little too cute, and as a consequence of that, he has enemies. I don't think it's going to be as simple for him as getting his case dismissed over freedom-of-speech. The standard in Watts v. United States was abolished in 2023; nobody mentions that, and I betcha Comey doesn't know that, either. Heck, I wonder if his lawyers do. The law is no longer as clear as that, and Comey seems to be skating on the idea that he's a lot more popular than he really is.

Thursday, April 30, 2026

UFOs

So Trump has confirmed that UFO files are soon to be released, while a guy named Tim Dalton posts trenchant remarks saying no such thing as UFOs. A more extended version of Dalton's reasoning appeared in The New Yorker a couple of years ago:

In February, 2023, photographs of a Chinese spy balloon over Billings, Montana, prompted speculation about aliens. The Air Force eventually shot it down, but first the pilot of an American U-2 spy plane flew past and took a selfie that showed the balloon out the window. “You can see it in exquisite detail,” [University of Rochester astrophysicist Adam] Frank told me. “Where are all those pictures? Every U.F.O. picture is a fuzzy blob. Everybody carries a high-resolution camera in their pocket now, and it’s always fuzzy blobs.”

I've noted here in the past that since the age of systematic scientific observation began in the 1600s, there's been zero tangible evidence of any sort of extraterrestrial gadget constructed by intelligent life, which has created such a speculative gap that believers have been forced to impute such things to ancient hieroglyphics, deciding a Mayan so-and-so looks like he's actually wearing a space helmet or riding a rocket.

One problem is that the Darwinian paradigm has so thoroughly infected logical thinking that people conclude space aliens must be so. The chain of reasoning, according to Wikipedia, goes like this:

  • There are billions of stars in the Milky Way similar to the Sun.
  • With high probability, some of these stars have Earth-like planets orbiting in the habitable zone.
  • Many of these stars, and hence their planets, are much older than the Sun. If Earth-like planets are typical, some may have developed intelligent life long ago.
  • Some of these civilizations may have developed interstellar travel, a step that humans are investigating.
  • Even at the slow pace of envisioned interstellar travel, the Milky Way galaxy could be completely traversed in a few million years.
  • Since many of the Sun-like stars are billions of years older than the Sun, the Earth should have already been visited by extraterrestrial civilizations, or at least their probes.
There are several fallacies in this chain. One is that so far, nobody has been able to prove that, even given the putatively necessary chemicals and environmental conditions, life spontaneously appears. And even if some sort of life were somehow to appear from exactly the right primeval ooze, how long would it take to develop the ability to reproduce itself, via DNA or some equivalent mechanism? And isn't it far more likely that, during the eons-long process of random selection necessary for this to happen, Murphy's Law would intervene and terminate the process before it could perfect itself?

It's like the joke about how billions of monkeys pounding on typewriters could generate the works of Shakespeare. And one day, one of them types out, "To be, or not to be: that is ?6ttdbgoendtgo". How many billions of times would this have to take place before you got through just one act of one play?

But let's grant that given the right conditions, life can evolve from primeval sludge. You have a whole separate problem of reason, which is necessary to develop gadgets that can travel between stars, and this is a problem of philosophy. For instance, according to Wikipedia,

Intentionality is the capacity of mental states to be directed towards (about) or be in relation with something in the external world. This property of mental states entails that they have contents and semantic referents and can therefore be assigned truth values. When one tries to reduce these states to natural processes there arises a problem: natural processes are not true or false, they simply happen. It would not make any sense to say that a natural process is true or false. But mental ideas or judgments are true or false, so how then can mental states (ideas or judgments) be natural processes? The possibility of assigning semantic value to ideas must mean that such ideas are about facts. Thus, for example, the idea that Herodotus was a historian refers to Herodotus and to the fact that he was a historian. If the fact is true, then the idea is true; otherwise, it is false. But where does this relation come from? In the brain, there are only electrochemical processes and these seem not to have anything to do with Herodotus.

The process of building a rocket, or any other sort of interstellar gadget, requires a series of mental judgments based on a mental understanding of physical laws, on which plan might work and which might not -- in other words, a series of judgments that is tested against experimental results. So far, nobody has been able to demonsrate how this mental process relates to the physical brain; there is always a separation between the two. So where does reason come from? It almost certainly doesn't "evolve", and Darwinian natural selection is a shaky paradigm in any case.

So to imagine UFOs requires that we imagine space aliens capable of building them, which in turn requires that we first accept a very shaky hypothesis of how life appears anywhere, but then we have to accept the idea that reason, a non-physical process, somehow arises as a consequence of a physical process that creates a brain or equivalent organ that allows a space alien to think and build a gadget.

This makes my head hurt. It's much easier to recognize that space aliens and UFOs are creatures of fantasy, and there are very good reasons why we've never seen either.

Wednesday, April 29, 2026

Assassinations And Decorum

Once I began to read reactions to Comey's new indictment for posting his "8647" shot, it occurred to me once again that everyone's missing the point -- the same point they missed after Charlie Kirk's assassination. I said here at that time, regarding the people who were fired for indecorous remarks celebrating that incident:

Merriam-Webster defines "decoerum" as "agreement with accepted standards of conduct". In light of the remarkable rash of suspensions and terminations being visited on people who publicly celebrate Charlie Kirk's assassination, some people like intellectual welterweight Glenn Reynolds are saying, "I mave doubts about these firings. . . . The courts can sort it out later, just like they did (sometimes) when so many people on the right were being cancelled."

He concludes maybe the courts will sort it out -- well, he's a law professor. But this isn't really a legal issue. What's happening is that ordinary standards of decorum are being reestablished. If you think about it, before anything else, Bud Light's Dylan Mulvaney campaign, in which a leading national brand endorsed transsexualism, was a violation of decorum. You don't talk about people's plumbing in a national media environment; even if children can't drink beer, they see the ads.

I asked Chrome AI mode, "In past times, how did the Secret Service handle threats against the president?" It answered,

The Secret Service's approach to handling presidential threats has evolved from primarily reactive "bodyguarding" in the early 20th century to a modern, proactive system of layered security and threat intelligence.

. . . By 1917, it became a federal crime to threaten the president by mail or other means, allowing the Service to pursue individuals before they could act.

. . . The agency conducts thousands of risk assessments annually. When a threat is identified—whether online, via mail, or in person—agents track the individual, conduct background checks (criminal and mental health), and perform voluntary interviews to determine intent and capability.

Last July, the Secret Service took Comey's post seriously, as it seems to me it should have.

Former FBI Director James Comey and his wife, Patrice, were tailed by law enforcement officials following Comey’s Trump assassination post.

Comey was under investigation for calling for Trump to be killed in a cryptic Instagram post in May.

“Cool shell formation on my beach walk,” Comey said in his caption.

. . . Secret Service agents interviewed Comey and his wife and nothing came of it. Comey is freely walking around attacking Trump and Kash Patel because he knows he will never be held accountable.

Kash Patel recently told Bret Baier that copycats are popping up across the country because of James Comey’s “8647” Instagram post.

If Comey was actually put in prison, the copycats would likely stop.

But the investigation apparently went beyond tailing:

The former FBI director sat for an hours-long interview with agents in Washington, DC — an uncommon step by the agency over a non-specific threat — and investigators he [sic] saw the shells on a beach in North Carolina.

In fact, the investigation now looks like it was even more substantial than that. FBI Director Patel said,

“As the former Director of the FBI, he knew full well the attention and consequences of making such a post. This FBI and our DOJ partners pursued a rigorous investigation that followed the facts - and now Mr. Comey will be held fully accountable for his actions. Thank you to our investigators, Acting AG Todd Blanche, and the Eastern District of NC for their diligent and professional work.”

The general reaction appears to be that this is actually a freedom-of-speech case, but I have my doubts. A quick web search shows that people can be convicted for making ambiguous posts on social media, for instance:

A San Antonio man pleaded guilty Wednesday to threatening President Donald Trump on Facebook before the president visited the Texas Hill Country, according to the U.S. Attorney’s Office.

According to an arrest affidavit, Robert Herrera, 52, commented on a KSAT article posted to Facebook on July 10 about the president’s upcoming visit to the Hill Country.

Trump and First Lady Melania Trump visited the Hill Country on July 11.

“I won’t miss,” Herrera wrote, along with a picture of President Trump surrounded by U.S. Secret Service agents after the July 13, 2024, assassination attempt in Butler, Pennsylvania, according to a DOJ news release.

. . . Herrera was arrested on July 11 and booked into the Bexar County Adult Detention Center on two charges, according to jail records: making a terroristic threat against a public figure, a federal charge, and possession of a controlled substance.

Regarding the terroristic threat charge, Herrera faces up to five years in prison along with a maximum $250,000 fine.

I assume Mr Herrera's counsel convinced him that claiming this was just fantasy, or just a joke, or it was being misinterpreted, wouldn't fly with a jury. Added to that problem is the fact that Comey has served both as Deputy Attorney General and FBI Director and may be assumed to have been familiar with both the laws and significant cases, like the one above, where violations were prosecuted. But the question keeps circling back to the problem of decorum:

“Threatening the life of the President of the United States is a grave violation of our nation’s laws,” said Acting Attorney General Todd Blanche. “The grand jury returned an indictment alleging James Comey did just that, at a time when this country has witnessed violent incitement followed by deadly actions against President Trump and other elected officials. The temperature needs to be turned down, and anyone who dials it up and threatens the life of the President will be held accountable.”

Estimates of Comey's net worth differ wildly, from $350,000 to $14 million. Whatever the outcome of this and the other federal cases against him, his legal bills are likely to be substantial, win or lose. Attorneys have already scoped out Comey's exposure:

I spoke with three other veteran criminal lawyers who said for these kinds of high-profile cases, it could cost a million to $5 million at a small firm, and much more at a big law firm, where some partners charge $2,500 an hour. Those kind of bills could reach $25 million or more.

. . . The former FBI director, Jim Comey, is being represented by his old friend, a former prosecutor called Patrick Fitzgerald at his old law firm, Skadden. Fitzgerald might have commanded more than $2,000 an hour, but he's retired now, working for himself and can set his own rates or even donate his time.

The problem is that even if Fitzgerald donates his own time to Comey, other attorneys will have to do grunt work that Fitzgerald himself is unwilling to do, and even for someone like Fitzgerald, work is work.

But the basic problem is decorum: no matter how many cute remarks you may be able to get away with, making light of assassination lowers the threshold. How many weirdos feel all the more emboldened by how the atmosphere fills up with loose talk? We seem to be getting more and more weirdos lately, that's the bottom line. There needs to be a penalty of some sort for lowering the threshold.

And think about it: Comey makes cute remarks that a standup comic can probably get away with. But Comey is supposed to be a serious public figure. He shouldn't be posting cute remarks at all. Something's out of whack down deep there.