Bp Barron's New Book, What Do Their Deaths Demand?
Bp Barron's What Do Their Deaths Demand? Christian Persecution Today isn't really a full-fledged "book"; it's more of a longish essay in the same vein as his 2019 Letter to a Suffering Church: A Bishop Speaks on the Sexual Abuse Crisis. It's available from Amazon, Word on Fire, and used book dealers; I got my copy at a discount from Better World Books. I was able to complete a careful reading in a couple of hours.
His scope is scrupulously limited; he confines his discussion to specifically Christian martyrdoms -- primarily individual and mass murders -- in the 21st century, although he cites parallel historical cases like St Thomas More as well. He makes no attempt to disguise the fact that the vast majority of these martyrdoms are at the hands of Muslims in historic Muslim territory, but he also cites the case of Fr Jacques Hamel, a French parish priest, who was murdered by two 19-year-old Muslims.
During the struggle, Fr Jacques was heard to say to the men, "Va t'en Satan!" (Get away, Satan!) In short order, they slit his throat. The murdered priest's last words show thst he had a keen sense of the ontours of the struggle in which he was engaged. (p 6)
Nevertheless, the limited scope of his discussion, murder of Christians by non-Christians in the 21st century specifically for practicing their Christian faith, puts a limit on what larger questions can be asked. For example, he cites the case of the 2025 shooting at the Church of the Annunciation in Minneapolis, where Robin Westman, a former student at the school, fired through the stained glass windows at children attending mass, killing two and wounding 30. But even this is perhaps a little outside Bp Barron's severely limited scope:
What motivated the killer? As is often true in these cases, his reasons were an incoherent farrago, but it seems clear that he was, at least to some degree, motivated by hatred of Christianity and the Church. (p 24)
Nevertheless, he didn't shout "Allahu Akbar!" during the episode. Bp Barron doesn't mention another episode in the Twin Cities not much later, in which a group of anti-ICE demonstrators disrupted a service at Cities Church in St. Paul, at which Don Lemon was present filming and reporting events. Nobody was killed, although it was highly publicized, and it clearly carried anti-Christian implications, however vague. The distinction the bishop apparently draws among cases like these seems unnecessarily precise.Take, for instance, another borderline case the bishop doesn't mention: on November 5, 2009, Nidal Malik Hasan, incongruously a US Army psychiatrist, shouted "Allahu Akbar!" and opened fire on troops preparing to deploy in Afghanistan at Fort Hood in Texas, killing 13 and wounding 30. This presumably wouldn't qualify for a strict definition of "martyrdom", because although Hasan idenfified himself as Muslim and expressed the purpose of furthering Islam, his victims weren't specifically Christian.
But must martyrs, or quasi-martyrs, in a situation like this be specifically Christian? For instance, the Catholic Church in CCC 121 maintains that the Abrahamic Covenant has never been revoked. The Old Testament is full of Jewish martyrs, and by extension we must infer that Jews can still be martyrs even in the Christian era. The Parable of the Good Samaritan extends the boundaries of the faithful, while robbers are robbers no matter who you are. Militant Islam is a problem for everyone.
This extends to another head of Barron's argument, that Christianity (and for that matter, Judaism) come from the Almighty Himself and are in the nature of creation, and thus the devil is at the root of opposition. How do we fight the devil? Bp Barron insists that the fight be nonviolent:
. . . Christianity was never a matter of a new moral teaching or a deeper insight into spirituality, or one among many ways to discover God. It was the declaration of a new king and an invitation to enter the nonviolent army of that king. I say nonviolent indeed, but this is not to imply that the warfare being waged by Jesus and his followers is not real and confrontational. (pp 34-35)
But this brings us to the question of how we react to modern martyrdoms. The bishop's prescription is:- Pray for the persecuted
- Stay informed
- Persuade the government to take action
- Provide aid to the persecuted
- Respect religious liberty at home
- Resist "soft" religious persecution.
Shouldn't it be also a Christian principle that citizens persuade their governments to take action in matters like border control, freedom of religion at home, and impartial law enforcement? To one exent or another, these all involve the coercive power of the state. Barron has limited his scope so far that he simply doesn't take these into consideration.
Finally, we have the overall question of resurgent Islam. Bp Barron here and there approaches the question of whether Islam is evil: he certainly makes the point that worldly forces like Islam are opposed to the divine order as expressed in Christianity and seek to destroy it for that reason. But sometimes it's necessary to fight evil with violence. What does he have to say about the Reconquista, for instance? Was that overall a good thing, or would it have been better just to leave the Muslims in charge in Spain? Was it overall a good thing to liberate the death camps, which saved Jews from martyrdom?
So far, Bp Barron isn't really giving us the ammunition to work on these bigger questions.




