Thursday, November 20, 2025

More On The USCCB's Special Message

On November 12, the USCCB issued a "Special Message" from its Baltimore Plenary Assembly "addressing their concern for the evolving situation impacting immigrants in the United States." The video embedded above contains one reaction from Fr Robert McTeigue, SJ to an Instagram post featuring some of the bishops drawing attention to the Special Message.

CatholicVote also issued a response to the bishops' message stressing that

"properly speaking, there is no such thing as an official ‘Catholic position’ on the practical details of immigration policy." Instead, it frames individual Catholics’ stances on immigration enforcement as "a matter of prudential political judgment," which it says is "an area of responsibility that belongs properly to Catholic laypersons rather than the bishops."

CatholicVote President Kelsey Reinhardt told Fox News Digital the group "wants to foster a more complete conversation on immigration and give moral standing and freedom of conscience for Catholics and Christians who recognize a need to secure the border and the importance of the rule of law."

One problem I see in the bishops' statement is that it, and some people who support it, frequently refer to migrants in the singular, as in "the migrant", "the sojourner", or "the stranger":

As pastors, we look to Sacred Scripture and the example of the Lord Himself, where we find the wisdom of God’s compassion. The priority of the Lord, as the Prophets remind us, is for those who are most vulnerable: the widow, the orphan, the poor, and the stranger (Zechariah 7:10). In the Lord Jesus, we see the One who became poor for our sake (2 Corinthians 8:9), we see the Good Samaritan who lifts us from the dust (Luke 10:30–37), and we see the One who is found in the least of these (Matthew 25). The Church’s concern for neighbor and our concern here for immigrants is a response to the Lord’s command to love as He has loved us (John 13:34).

I asked Chrome AI mode, "What is the range of estimates for the number of illegal migrants now in the US?" It answered,

Estimates for the number of illegal or unauthorized migrants currently in the United States generally range from approximately 14 million to over 18 million, according to recent reports from various research organizations. The most recent figures are as of mid-2025.

AI being AI, it gave a lowball estimate. In his Butler, PA speech shortly before he was interrupted, Trump gave an estimate of 20 million, while Chrome AI mode itself concludes,

A 2018 study by Yale-affiliated researchers, using a different modeling approach, suggested an even higher possible figure of over 22 million, though this study has been widely critiqued for its methodology.

Differences in these estimates largely stem from varying methodologies, definitions of who counts as "unauthorized," and how effectively different surveys and models account for the population, particularly recent arrivals. Most official estimates are based on U.S. Census Bureau data, which some critics argue has historically undercounted recent unauthorized immigrants.

The problem isn't just "the migrant", "the sojourner", or "the stranger"; the problem is that there are millions of migrants, sojourners, and strangers making enormous claims on community resources. This becomes very noticeable when the migrants, sojourners, and strangers deem it prudent to stay out of view when ICE raids are impending, as the evidence from Charlotte, NC suggests: In fact, I think we're looking at levels of mass migration equivalent to what Rome faced in the fifth century. I asked Chrome AI mode, "Did inability to control mass migration contribute to the fall of Rome?" It answered,

Yes, many historians agree that the Western Roman Empire's inability to control and effectively manage mass migrations of Germanic and other tribes was a major contributing factor to its collapse. The empire's internal weaknesses, such as political instability, economic troubles, and military overextension, meant it could no longer manage the large influx of people as it had in the past.

But we need to recognize that this was after Rome had converted to Christianity -- specifically, Catholicism. I asked Chrome AI mode, "What effect did the Vandal invasion have on Christian North Africa in the 5th century?" It answered,

The Vandal invasion of Christian North Africa in the 5th century led to the decline of the flourishing Nicene (Catholic) Church in the region, marked by the confiscation of church property, exile of clergy, and intermittent, severe persecution of the Nicene Christian population by the Arian Vandal rulers.

In fact, the Vandal invasion extinguished the entire highly productive North African branch of Christianity, represented by St Augustine of Hippo, who died durng the siege of that city. I asked Chrome AI mode, "Was the Vandal invasion of North Africa an organized invasion or a migration?" It answered,

The Vandal movement into North Africa was a mass migration that was also an organized military invasion. It was not a standing Roman-style army, but a "people in arms" that included their entire society: warriors, women, children, and the elderly.

. . . The Vandals, a Germanic people, had been migrating across Europe for decades, driven by pressures from other groups like the Huns. Their crossing into North Africa in 429 CE was a move to find a new territory to settle permanently after being pressured in Spain by the Visigoths.

. . . The group was led by their effective and cunning King Gaiseric (Genseric), who organized the crossing of an estimated 80,000 people across the Strait of Gibraltar.

This isn't that different from what's been happening in the US: the invasion is partly spontaneous, but partly organized, on one hand by the cartels, who control the border from the Mexican side and in effect sponsor most illegal crossings, but also by NGOs, many of which are funded by the US Catholic bishops, which organize and subsidize large-scale settlement of illegal migrant communities on arrival at designated destinations. How did such large numbers settle in Charlotte, NC, of all places? A quick search found this from the Catholic Charities Diocese of Charlotte:
  • Serve over 19,000 clients in Western NC through direct assistance, food pantry, counseling, refugee resettlement, employment services and elder ministry.
  • Resettled over 15,000 refugees representing 27 different nationalities over the past 40 years.
To what extent are the bishops themselves creating situations in which migrant populations, large enough to destabilize communities, are encouraged to develop a sense of permanent entitlement? Apparently tens of thousands of migrant children, 20%, are in the Charlotte public schools. Could the Catholic schools in the Diocese of Charlotte accommodate migrant children at 20% of its enrollment at the bishop's expense? Has the bishop made any such offer?

What effect would putting migrant children into the Catholic schools at 20% enrollment have on the schools themselves? How many ESL teachers would they need to hire? What sort of disciplinary problems would they need to deal with? How would the school administrators respond? How would the parents respond? Heck, how would the parish priests respond?

It sounds very much to me as though the bishops are preaching to the public at large to respond to the Lord's command to love others in ways that their own dioceses could not remotely consider -- for instance, by allowing a massive influx of migrant children into their own school systems. But hey, why not set an example for the rest of us? Show us the way forward, bishops!

But the Church has a major example in its own history of how failure to address mass migration has had disastrous effects on its own faithful.